The Spiritual Toll of Pervasive Occultism
LIBERA NOS A MALO
Vampires, witches, Ouija boards, Satanic rock music and video games — innocent fun? I don’t think so. The proliferation of these dark forces is creating a subculture of youth who are suffering the effects of occult involvement. The sheer magnitude of these demonic influences has already left us with a wounded generation of youth, many of whom will receive liberation and healing only through the priestly ministry of exorcism. The problem of demonic infestation has already become, shall we say, “legion” in our culture, and priests need respond to it with the love of Christ and the authority of the Church militant.
I learned this firsthand in 1995 when I was assigned to a large urban parish in Florida. One day, a young man walked into the parish office and sat down. He did not even ask to speak to a priest. I happened to be on duty at the time, so the nervous secretary asked me to meet with him right away. He said he did not know why he was there, but that “something” had led him there. That “something” might have been a demon, but more likely it was the Spirit of God leading him to the Church for deliverance from the demon.
Matt (not his real name) was obviously seriously disturbed. We talked, and he told me a tale of woe that was hard to believe. He seemed to have no father or mother and had never been baptized. He was living a life of rampant chaos in the house of his uncle and immersed himself almost constantly in Satanic music. The only social contacts he had were some really, really bad “friends,” so-called Goth types, devotees of the hideous rock star Marilyn Manson. He admitted to doing drugs with them and experimenting with all kinds of occult matter that glorified Satan in both overt and indirect ways. He was fond of violent movies and video games — or more likely they were fond of him, a basically soulless cyber-addict.
One day he was with his “friends,” and he overdosed. He ended up in the hospital and had an experience he could not forget. In a coma on the hospital bed, he felt like he was descending down a long, cold, and dark corridor. Fear began to grip him as he clearly understood just where it was he was descending to. So he put his hand out to touch a wall or something, thinking that he could stop his descent, and as he did that, he felt something grab his arm and enter into his chest. He was never the same after that. From that point on he was demonized. Sadly, I was transferred from the parish soon after that and was not able to help him further, but I often pray that he met another priest who gave him the spiritual care he needed.
Enjoyed reading this?
READ MORE! REGISTER TODAYSUBSCRIBE
You May Also Enjoy
Poe uses the doppelgänger motif as a physical manifestation of Wilson’s conscience and ultimately shows the demise of a man who, blinded by his sins, kills his own conscience.
Cases of demonic oppression and possession serve as cautionary tales to anyone who takes the Catholic faith seriously.
The "most efficacious exorcism," asserts Fr. Fanzaga, "is mortification" -- the subduing of the lusts of the flesh through ascetic practices such as fasting.