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From the NOR Dossiers

St. Thomas Aquinas & Thomism

A Systematic Framework for Understanding the Human Person
June 2023'A Catholic Christian Meta-Model of the Person' resituates the person in his proper context as a composite creature who is a profound union of body and soul.
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Antidote for the New Normal
December 2021Catholics must again lean their heads upon the wisdom of St. Thomas, as he often leaned his head on the tabernacle as he wrote.
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Aquinas for the Rest of Us
June 2020Man is part of the world and also separate from it, embedded in a spiritual hierarchy that stretches infinitely beyond what we can see, touch, and hear.
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Total Personal Creation: The Restoration of Philosophical Sanity?
March 2020The tension between God’s will and human freedom is resolved in a manner that acknowledges the transcendence of God’s nature.
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The Thomistic Critique of Theistic Evolution
June 2019Thomism is an integral part of the millennial flow of Western thought and cannot simply be consigned to the dustbin of misguided and superseded systems of philosophy.
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The Qur’an as Allah’s Logos
June 2019Instead of completely erasing references to “the Word,” Muhammad attributed them to the Qur’an, thus making the book he received the true Logos of the Creator.
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Minding the Gap
April 2019Modern philosophy has had difficulty relating what goes on in the human mind to what is “out there” in reality. How to bridge this gap is the task phenomenology sets for itself.
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Are Revelation & Modernity Compatible?
January-February 2019The effort of the Church to come to terms with the modern world too often assumes that contemporary culture is neutral when, in fact, it is closed to the transcendent.
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On Science sans Context
December 2013Scientism is an attitude that fosters and promotes a seriously exaggerated — and hence distorted — estimation of the nature and the scope of science.
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Why Study Philosophy?
January-February 2013It allows us to understand reality, to know the truth, and, moreover, to see that the truth is of the utmost importance not only for the life of the Church but for the world.
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Knowing About God, Knowing God
July-August 2011The principles of fallibilist foundationalism are intrinsic to the nature of God and every human person, all of whom have been made in His image.
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The Cloud of Witnesses Speaks
March 2011If one who contemplates shares in God's life, contemplation overflows in the free gift of self. Thus, indeed, it shows that it is of God.
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Truth: A Destroyer of Community?
March 2010The same God who instructs the heart also makes full use of intellectual concepts, syllogisms, and insights, including those found in philosophy and theology.
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Pope John Paul II's Theology of the Body
March 2009The grace of marriage allows the parties to become one flesh and calls forth from them the same love Christ has for His Church.
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Dualism, the Human Body & the Self
November 2007The reunification of body and soul at the resurrection of the dead will make possible a human perfection impossible without it.
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Waking Up the Seminaries
December 2004Being unsatisfied with mere "attendance at liturgy," the spiritually awakened seminarian will personally seek the Lord in the liturgy.
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Dumb Ox?
November 2004What characterizes Thomist thought? It is philosophy intrinsically consonant with common sense. For St. Thomas the real is just that, real.
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Falling Into Subjectivism
September 2003For theologians who long ago jettisoned the Thomistic philosophy of being, Lonergan offers a new grounding for theology.
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Thomas Aquinas Contra Andy Rooney
November 1999The hallmark of Catholic theology is that it insists on the concrete and resists the ethereal. Our beliefs are beliefs about reality.
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Reassessing Aquinas
January-February 1993Review of The Primacy of Love and The Priority of Prudence
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Kant Was Wrong
September 1986According to Kant, we do not look upon the world as it is, but upon an appearance of the world projected by the structures of the human mind.
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Humility’s Sorry Fortunes in Society & Philosophy
May 1986The Christian doctrine of humility strikes the secular mind as paradoxical in its insistence that the better a person is the more humble a person should be.
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Against 20th-Century Prejudices
September 1983The natural law tradition, viable for Thomas, does not strike most contemporary ethical theorists as an acceptable framework for understanding moral judgments.
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