Bad Things & Good People
CHRIST & NEIGHBOR
A rabbi has written a popular book on the subject of why bad things happen to good people. To tell the ugly truth, the question has never bothered me as much as I feel it should.
In The Plague, Albert Camus gets very upset about the idea of a just and merciful God allowing little children to suffer, and he concludes that no such God should be permitted to exist. While the suffering of good and/or innocent people is not something to be regarded lightly, whenever I start worrying about it I ask myself, “What sort of a world would it be if God did not permit bad things to happen to good people, but saved all the bad things for bad people and all the good things for good people?”
Think about that. And the first thing that comes to mind is that, in such a world it would be much easier to be good and much more difficult to be bad. Bad people would only be permitted to do bad things to bad people, not to good people. And if doing good is always rewarded, how “good” is it?
And what becomes of free will? What becomes of the notion that this world was created by God as a testing ground for the next world? In a world where all the cards are stacked in favor of goodness, it just wouldn’t be a fair test. And the good people wouldn’t really be good because being good would be much too easy. In fact, being bad would be so stupid that bad people would almost disappear entirely. The only bad things done would be by people who didn’t know any better, which means that they wouldn’t really be bad, or by a few bad people who enjoyed being bad so much that they could stand the bad things that kept happening to them.
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I believe that there is room for the faithful doubters in the Catholic Church, but only so long as they can transcend their doubts and accept the Creed.