Volume > Issue > Forget Your 'Good Thoughts,' Send Us Your Prayers

Forget Your ‘Good Thoughts,’ Send Us Your Prayers

GUEST COLUMN

By F. Douglas Kneibert | September 2010
F. Douglas Kneibert is a retired newspaper editor and a 1999 convert from Protestantism. He writes from Sedalia, Missouri.

During my wife’s prolonged illness, in addition to many prayers from friends and relatives, she has been the recipient of occasional “good thoughts” sent her way. Sometimes they are even “warm and caring thoughts,” which is evidently a step up from merely “good.”

Prayers we encourage and appreciate, since they tap into the divine. But “good thoughts,” while sounding nice, are simply that. Nice.

Little did I realize how much traffic in good thoughts there is these days. The Internet and greeting-card companies are awash in good thoughts, those that are sent and those that are solicited. Books and articles on sending good thoughts abound. Among other things, you can buy “Sending Good Thoughts” coffee mugs, T-shirts, CDs, and refrigerator magnets. Oprah is very big on good thoughts.

For religious liberals, who to their satisfaction have pretty well cleansed Christianity of any traces of the supernatural, good thoughts are about all they have left. Those who belong to various shades of the New Age movement, being of one “universal mind,” also exchange a lot of good thoughts.

Enjoyed reading this?

READ MORE! REGISTER TODAY

SUBSCRIBE

You May Also Enjoy

The Legion of Christ: Operation Rescue

According to Fr. Richard Gill, "It is no exaggeration to say that Marcial Maciel was by far the most despicable character in the twentieth century Catholic Church."

The Theological Blurriness of Cardinal Marx

German Cardinals Marx and Kasper have implied by their words and actions that national episcopal conferences can form their own doctrinal and pastoral policies apart from Rome and contrary to the Church's universal teaching.

The Tribunal of Great Writers

A classic attains permanent reputability not because it proves useful to one regnant ideology or another, but because it presents us with a unifying vision of nature and man’s place in it.