Volume > Issue > Note List > Losing Our Religion

Losing Our Religion

Who doesn’t love statistics? Brace yourselves, because we’re about to throw a bunch at you.

Writing for Christianity Today (Feb. 20), Ryan P. Burge, a political scientist at Eastern Illinois University, delves into the latest Cooperative Congressional Election Study (CCES), a panel survey in which the same people are asked questions over an extended period of time — in this case, in 2010, 2012, and 2014. Burge highlights some interesting figures that indicate how likely our fellow countrymen are to “switch” their “religious affiliation.”

Protestantism remains the largest religious tradition in the U.S., so it is still fair to say that America is a Christian nation, in population if not in actual practice. But the release of each new dataset — whether from the Pew Forum, Gallup, Georgetown’s Center for Applied Research in the Apostolate, or Harvard’s CCES — confirms the changing nature of the religious landscape in the U.S. Over the four-year span under consideration here, nearly one in six Americans (or 18.9 percent) opted out of the religion with which they had initially identified.

For the Catholic Church, the CCES has both good and bad news. Catholics, as Burge puts it, have “remained pretty attached to their tradition.” Note the ambivalence in his phrasing. Catholics are not strongly attached or even plain old attached but pretty attached to Catholicism. That’s the good news. Catholics are approximately half as likely as the rest of Americans to switch out of their religious tradition.

Enjoyed reading this?

READ MORE! REGISTER TODAY

SUBSCRIBE

You May Also Enjoy

Is America Rooted in Exodus?

Kass describes three key components in the formation of the Israelite nation: their deliverance from slavery, the covenant and Law, and the Tabernacle.

Quackery Reducks: A Discussion of Spiritual Consumerism in Post-Christian America

People today are perhaps more gullible than at any time in history and likely to believe just about anything.

Catholic History, Misconstrued

A problem arises when someone unfamiliar with Catholic history composes a study of eminent Catholics who lived under persecution.