Volume > Issue > Toward a Family-Friendly America

Toward a Family-Friendly America

When the Bough Breaks

By Sylvia Ann Hewlett

Publisher: Basic

Pages: 346

Price: $22.95

Review Author: Celia Wolf-Devine

Celia Wolf-Devine is Assistant Pro­fessor of Philosophy at Stonehill Col­lege in Massachusetts.

Sylvia Ann Hewlett, an economist, here sounds a time­ly alarm about America’s in­creasing neglect of its children and the costs of this neglect. She begins by documenting the magnitude of the problem, providing both individual case histories (usually told in the child’s own words) and an impressive set of statistics to document her claims. Fifty percent of the current genera­tion of children suffer from the effects of parental divorce, and half of those lose contact with their fathers in the wake of divorce. A fifth of our children are growing up in families with incomes below the pover­ty level, teen suicide has tri­pled since 1960, eleven percent of all births in the U.S. are drug exposed, and over a quarter of all students who enter high school fail to graduate. She makes it very clear that these problems are not just confined to ghetto children or racial minorities, but that white middle-class children are also suffer­ing.

She finds one source of these problems in the private choices we make to seek our own freedom and self-ful­fillment, often at the expense of the delicate tissue of com­munal and family life. The other source of the problems, she says, lies in the decisions we have made collectively about the allocation of re­sources. While much has been done to aid the elderly, and the costs of caring for them have been largely socialized, less and less has been done for children (a child under six is now twice as likely as a person over 65 to live in poverty), and parents are left to bear all the costs of raising their children alone. Parents do not directly receive the benefits of these costs in the way they used to in pre-capitalist societies.

The most distinctive thing about Hewlett’s approach is her attempt to show that mo­rality and self-interest con­verge. We cannot, she says, compete in the international economy if we continue to squander our human resources as we are now doing by ne­glecting the well-being of our children. Investing in things like prenatal care and special preschool programs such as Head Start are far more cost effective than paying to provide intensive care for prema­ture babies or to keep people in prison or on welfare. Busi­nesses are facing a serious skills shortage among Ameri­can workers; jobs are requiring higher and higher skill levels at a time when academic per­formance is declining badly, and therefore large numbers of young people are virtually unemployable. The vast majori­ty of new entrants into the work force in the near future will be women and minorities. Families where both spouses work are the norm rather than the exception, and a work place structured to meet the needs of men who had wives at home to care for the chil­dren must be changed to meet the needs of a different kind of work force. Businesses wishing to reduce absenteeism and employee turnover and to generate strong loyalty among their workers would do well to institute changes which make life easier for working parents with children, such as flexible hours and job sharing. Hewlett admits, however, that the interests of the corporation and those of the child do not dovetail completely, and that some policies (such as out-of-home care for sick children) may be good for the company but bad for the child who would rather stay home when ill.

Ultimately, she argues, the government must be involved. The advanced industrial coun­tries of Europe and Asia tend to regard children as an impor­tant community resource and therefore see families as de­serving the support of the whole community. All of them have government policies more supportive of the well-being of children and families than we do, and although we would have to pick and choose among these and adapt them to differing conditions in the U.S. (which is a more diverse society), we could learn a lot from the experience of these countries.

Getting people to care about children is closely con­nected with getting them to care about the future of our society, and individual suffer­ing children are easier to con­nect with emotionally than the state of our society after we are dead. However, our lack of consensus about the good life is likely to lead to battles about what we want our children to become. But there is at least some common ground, and there are ways of building enough flexibility into our programs to accommodate differ­ences in parental values.

One weakness of the book is that Hewlett has a tendency to come across as having a bit of an animus against the elder­ly for grabbing too much for themselves. Our society increasingly lacks any sense of the common good, and this is more than just a result of in­dividual selfishness. In the ab­sence of a shared vision of what the good society would be and a commitment to shar­ed purposes flowing from it, societies increasingly operate on the squeaky-wheel princi­ple, thus creating an atmos­phere in which one has to squeak in order to have one’s needs met.

We still need to ask by what criteria we should adjudi­cate between the needs of the elderly and the needs of chil­dren. Hewlett gives us an uneasy mixture of appeals to our self-interest and vaguely religious justifications for car­ing for children — she cites 1 Corinthians 13 and urges us to see the face of God in neglect­ed children. (She is a Unitarian and the founder of a volunteer organization which helps poor children in New York.) But pure self-interest will not work, since many of those ask­ed to sacrifice now will proba­bly not be the beneficiaries of their sacrifices, and thus we are back to the intransigent problem of the common good. And one can equally well see the face of God in the elderly or anyone else for that matter.

This would be a good book to give to those who make policies for corporations, since Hewlett provides many de­scriptions of successful pro­grams undertaken by business­es to develop more family-friendly policies and to insti­tute programs that reach out to disadvantaged young people. It would also be useful for politi­cians. She brings home the seriousness of the current sit­uation, suggests that saving America’s children is a pro­gram that would have broad political appeal, and provides constructive suggestions for how to do it without raising taxes.

Enjoyed reading this?

READ MORE! REGISTER TODAY

SUBSCRIBE

You May Also Enjoy

The Origins of the French "Jihad of Proximity"

Embracing Islam is a fast way to go from the plain-vanilla dullness of "white privilege" to the thrilling and coveted status of aggrieved and irascible victim.

On Divorce

When I was a small boy I lived in a quiet, comfort­able town on a…

A Response From John Hellman

Jacques Maritain seems to have used the no­tion of personalism for the first time in…