Volume > Issue > Why I Am a Feminist

Why I Am a Feminist


By Cormac Burke | October 2013
Msgr. Cormac Burke, a priest of the Opus Dei Prelature, is a former civil lawyer who served as a judge in the Roman Rota, the high court of the Church, from 1986 to 1999. Upon retirement he returned to Africa to teach at Strathmore University in Nairobi, Kenya. A prolific author, he has published more than one hundred articles in the fields of marriage, Church law, and theology. His best-known books include Covenanted Happiness, The Lawless People of God?, and Man and Values. His latest book, Marriage: Theological Perspectives, is scheduled for release later this year by The Catholic University of America Press. His website, www.cormacburke.or.ke, lists practically all his publications. This article is adapted from a presentation he gave at a conference co-sponsored by the Ethics & Public Policy Center and the Witherspoon Institute on March 8 in Washington, D.C.

Lest the title of this article cause confusion, let me begin by emphasizing that I am a feminist. My life as a feminist started at about the age of five, when I first began to admire my mother. And my feminism increased as I came to appreciate my sisters. At the time, I could not define the elements of that appreciation; but I did realize that there was something different about women and girls, and somehow I admired that something.

Then I entered into my teens, and girls entered into my life in a new way, a way that changed, and to some extent disturbed, my incipient feminism. I heard part of my reaction expressed not long ago in a mentoring session with a 14-year-old boy. He was from a good family background with the distinctive note that his five siblings were all boys. As we were ending our chat, I sensed there was still something on his mind, so I asked him, “What is it?”

He looked at me, and solemnly enunciated, “Girls!”

Slightly amused, I asked him, “What about girls?”

He looked at me again and answered quite slowly, “They puzzle me.”

I gave him a few possible clues to the puzzle but didn’t really try or want to solve it. I had had the same experience myself and thought it a good start to a healthy sexual outlook.

When I was a teenager I lived in a residential area on the outskirts of my hometown in Ireland. Three or four large families, with six, seven, or eight children, lived close by. As a result, my social life was spent in the company of fifteen or twenty boys and girls all in the 15-18 age range. I admired the girls I knew, and now and then imagined I might eventually marry this one or that. I admired them — and I respected them. They made themselves respected. “Bad” thoughts were directed elsewhere. One would feel ashamed to allow a bad thought toward a girl who inspires respect. Modesty, which was then not an unbecoming term, especially on the part of these girls, made purity easier — though never easy. It drew out a noble impulse which helped so much. In another recent mentoring session with a 16-year-old boy, I described, a little more at length, the atmosphere of my teenage social life. When I had finished, he observed, “I wish I had grown up in your times.”

Enjoyed reading this?



You May Also Enjoy

"Be Not a Troublemaker"

How CUF became the bishops' friend.

Feminists Are Wrong About Women's Ordination

The reservation of the priesthood to men is not a matter of "discipline" or Church law that may be rescinded but is "theologically certain" and a "doctrine of faith."

The Penitent Pigeon

Would a woman like Pelagia truly repent in public? Would she put aside her pride and status, all that she had lived for, to humble herself before the citizens of Antioch?