Why Consumerism Still Consumes Us
STUCK ON THE HEDONIC ESCALATOR
Conspicuous consumption has lost some of its former allure. For generations after Thorstein Veblen identified the phenomenon among the “leisure class,” people were proud of their material wherewithal and were eager to flaunt it. You built your big house on a big boulevard. You wore your fur coat, as it were, on your sleeve. You visited the opera not for cultural enrichment but to show you are rich. As soon as others could afford to do so, they followed suit. And so we became a society characterized chiefly by mass consumption, or maybe mob consumption, since it became socially obligatory to keep pace.
But a weird reversal has begun. We consume more than ever, mind you — a “poor” person today revels in technological amenities no one could imagine in Veblen’s time. And yet a certain uneasiness has entered in. Few speak openly in favor of rabid, acquisitive behavior. When President Bush urged us to go shopping after 9/11, the comment dropped like a stone. Increasingly, ostentatious accumulation of stuff carries a stigma from which Church, state, and media, in one way or another, all recoil.
Of course, it has never been considered Christian to glut oneself on food or material things. But lately it has also become unfashionable, politically incorrect. It doesn’t even accord with FDA recommendations on diet. President Obama sets himself apart from his predecessor, to a degree, by projecting the aura of a thrifty, “green” president, and his wife, Michelle, explicitly devotes herself to reducing consumption, at least at the dinner table, in her campaign against obesity.
None of this has kept us from sinking more rapturously into the arms of Uncle Mammon. Consumerism is the national open secret, the scarlet letter everybody wears under the lapel or purse flap. As we all know, raising the Gross Domestic Product, and with it the Consumer Spending Index, is the key to Obama’s re-election, and it may well be the de facto linchpin of national economic recovery — global warming be damned. Whenever economic indicators wobble this way or that, newscasters pant, breathless in the hope that more housewives may be driving to Target.
Enjoyed reading this?
READ MORE! REGISTER TODAYSUBSCRIBE
You May Also Enjoy
A review of the Compendium of the Social Doctrine of the Church by the Pontifical Council for Justice and Peace
The circulation of goods and services is a good. What is bad is the disorder that is introduced into this circulation by acts of injustice.
The ultimate pitfall of classical liberalism is the annihilation of morality and the destruction of meaningful community life.