Volume > Issue > Note List > What It Means to Be A "Better Person"

What It Means to Be A “Better Person”

In reference to the two previous New Oxford Notes, it’s funny how things come together. Meet Donna Freitas, a professor of religion at St. Michael’s College in Colchester, in the Diocese of Burlington, Vermont. According to a story on her in the Times Argus newspaper (Jan. 30) of Vermont, she’s written a new book called Becoming the Goddess of Inner Poise.

We pretty much know what the goddess is. But what is “inner poise”? Freitas defines it in part as “challenging yourself to be a better person.”(Garofalo and Seder, you gotta get this dame on your show.) So how do you become a better person? Well, for example, by having a better body image and better relationships. She writes in her book that abstinence until marriage is unrealistic because women marry later or don’t marry at all: “To deny ourselves as sexual beings until well into our 30s and 40s is, for most of us, simply an unrealistic and outdated expectation.” Freitas wants women to have free sex, guilt-free.

So, obviously, women need contraception and abortion-on-demand (just in case).

Enjoyed reading this?

READ MORE! REGISTER TODAY

SUBSCRIBE

You May Also Enjoy

Another Neocon Is Pleased With the Document on Homosexuals In the Seminaries

Robert Royal says, unlike some Catholics, he has faith in Pope Benedict -- but not when it comes to the Iraq War.

An Answer to Jacques Servais

We are told Speyr's books are for "meditation and adoration," not for the "use" of the scholarly. This is a false dichotomy. Speyr is not canonized, after all.

Pros & Cons of Pentecostalism & Charismatic Catholicism

Having banished one strange tongue — Latin — the Catholic Church witnessed an odd phenomenon in the 1960s: an out­break of “unknown tongues” or glossolalia.