Volume > Issue > The Great Father Grump

The Great Father Grump


By James F. O'Callaghan | September 2001
James F. O'Callaghan, who is retired from the U.S. State Deparment, lives in Maple Valley, Washington. His writings have appeared in The Latin Mass and Homiletic & Pastoral Review.

The long-time pastor of my childhood church maintained a relationship of mutual contempt with his parishioners. Or so it seemed to me, as I listened to his sermons berating the congregation for miserliness or failure to keep Lent, and parishioners’ complaints about his arrogance and incompetence. My own uneasiness with “Father Grump” grew from his angry impatience with the mistakes of altar boys, real or imagined. But before he finally retired, he inspired in me a deep faith in the Catholic Church. God grant you glory, great Father Grump!

He and every priest who visited our catechism classes told us that “priests are not saints” but sinners like everyone else. It was a stock line that we found hard to believe, since priests devote their entire lives to God. But Father Grump helped us accept what both he and the catechism taught, that priests can be uncharitable and self-centered or worse, and that we honor them not for their virtue but for the awesome office they hold. We had our own example of an authentically imperfect priest who nonetheless held the power to consecrate the eucharistic Elements and forgive sins, powers received in a direct line from Christ Himself. Had he been a better man, we just might have missed this very important point.

Thanks to Father Grump, I don’t find accounts of priestly scandal difficult to believe, all the while finding them quite painful. But we don’t go to Mass because the priest is virtuous, and we don’t avoid the Sacraments if a pastor is vicious, for it’s not about him. Yet I worry about younger Catholics today — those who did not get the kind of catechesis we enjoyed fifty years ago — because for them it often is about the priest. That can prove a grave danger to faith.

Obviously I prefer good priests to bad, for many reasons, not least that bad priests offer the laity an easy excuse: If a priest can do it, why can’t we? In his Canterbury Tales, Chaucer joined many popes and saints in noting,

Enjoyed reading this?



You May Also Enjoy

Defending Marriage in the Pope Francis Era

The language and tone of Amoris Laetitia seem to signal a retreat from the notion of exceptionless moral norms and the doctrine of indissolubility.

Letters to the Editor: January-February 2020

Thinking Deeply about the Priesthood... Nobody but Ourselves to Blame... An Overlooked Story Brought to Life... Through the Looking Glass... Nazis & “Nazis”... Newman on “Conscience”... The Traditional Catholic Teaching on Creation... Consensus? What Consensus?

The News You May Have Missed

Domo Arigato, Fr. Roboto... Self-Boycott... Huaraches of Victory... A New Era for Cuba... Bunker Mentality... Primate Update... Rocking the Hairy Chest... Free-Speech Breach... Screaming for Peace... Love Train... and more