Prolifers & the Reagan/Bush Tease
EDTIORIAL
Prolifers had the time of their lives with Ronnie and George, but the party’s finally over. Morning in America came and went. Now it’s the morning after. Ronnie and George have waltzed out of town for good, and it’s hard for prolifers to decide what hurts more, the heartache or the hangover.
The much-touted love affair between prolife and Reagan/Bush has actually been a one-way street. Love is often blind, and so, for 12 intoxicating years, prolifers have by and large refused to believe they were being strung along. But maybe now that prolifers are left with little more than dirty ashtrays and empty bottles, they’ll get sober and wise up — and listen.
Consider the evidence. As Governor of California, Ronald Reagan signed one of the most permissive abortions laws in the country (at that time). When running for President in 1980, he said he had changed his mind on abortion (the Gipper as the original abortion flip-flopper), and promised in writing to pick a prolife running mate. But he first offered the job to pro-choice Gerald Ford (who declined). Then he offered it to pro-choice George Bush, who, when campaigning for the GOP presidential nomination in Florida in 1979, had told prolife leader Dr. Bart Hefferman, who had queried him about his views on abortion, “Go f— yourself!” Charles E. Rice had observed that were Reagan to select Bush, “Reagan would clearly signal to the prolife movement that the [abortion) issue is not that important to him and that he is therefore not to be trusted on it.” Reagan did pick Bush, but Rice, like the vast majority of single-issue prolifers, voted for Reagan anyway.
Linda Zumpano asked, “how many more promises does he have to break” before prolifers realize Reagan can’t be trusted on abortion? Zumpano, whose clearheadedness was a rarity among prolifers, was supporting Ellen McCormack for President on the Right-to-Life Party ticket.
You May Also Enjoy
Church doctrine regarding contraception is one of the least understood and accepted parts of her conjugal and sexual ethics.
The subsidiarity of the body is a testament to the theology of the body; it says that the human body is a marvel fit to host the human soul.
The unborn exist in a borderland between the shedding of innocent blood and the sacrificing of children so that individual sovereignty remains intact.