Volume > Issue > Is There Such a Thing as Catholic Ghost Stories?

Is There Such a Thing as Catholic Ghost Stories?


By Andrew M. Seddon | October 2016
Andrew M. Seddon, a native of England, writes both fiction and nonfiction, with over one hundred and fifty publication credits, including six novels, most recently: Ring of Time, The Death-Cats of Asa'ican and Other Tales of a Space-Vet, and Wreaths of Empire, as well as two volumes of Saints Alive! New Stories of Old Saints: Saints of Empire (vol. 1) and Celtic Paths (vol. 2). A current member of the Authors' Guild, Dr. Seddon is a semi-retired physician and divides his time between Montana and Florida.

It might seem, at first glance, that ghost stories — like the closely related genres of horror, weird, and supernatural fiction — are unlikely candidates for inclusion in the pantheon of Catholic literature. The objection is sometimes raised that the Bible contains strong prohibitions against sorcery, divination, and necromancy. The fate of King Saul after consulting the Witch of Endor (1 Sam.) provides a chilling example of the dangers of meddling in forbidden realms. And certainly, an unhealthy attraction to the occult and its practices is to be avoided.

One could say the same of much of the fiction currently on the market. To even the casual observer, it’s obvious that bookstore shelves and electronic media overflow with all kinds of rubbish filled with violence, gore, sexual deviance, profanity, and twisted views of reality — fiction in which zombies, vampires, and demons pervert minds and hearts and run roughshod over decent people and ordered communities, in which evil is glorified and morality abandoned. In this literary wasteland, Beauty, Goodness, Truth, and Love have no place.

But is this reason enough to abandon entire literary genres? If a genre is abused, does this mean it can’t be used properly? To take this approach would be to concede large swaths of literary territory without a fight — particularly the territory inhabited by ghost stories.

For one thing, there is no escaping ghosts. Belief in ghosts goes back to the mists of human antiquity. St. Augustine mentions ghosts. Pope St. Gregory the Great relates a ghost story. Even St. Thomas Aquinas discusses them. And the disciples, on two occasions, had to be reassured by Jesus that He was not a ghost (cf. Mt. 14:26-27; Lk. 24:37-39)!

Enjoyed reading this?



You May Also Enjoy

The Christian Philosophy of Samuel Johnson

"No man will be found in whose mind airy notions do not sometimes tyrannize and force him to hope or fear beyond the limits of sober probability."

What “Old Books” Have to Teach Us About Being Human in the 21st Century

Although we have more books available to us than at any time in history, fewer and fewer of us read great literature, distracted as we are by screens.

It’s Tricki Woo’s World Now

Our relationships with animals have gone wrong. What is tolerable in a few Mrs. Pumphreys is horrifying when it becomes common practice.