Volume > Issue > Note List > As the Tables Turn

As the Tables Turn

Remember those days when a week wouldn’t go by without some American bishop publicly criticizing Pope John Paul II for being too rigid, too hardline, too reactionary? Think Raymond Hunthausen, Thomas Gumbleton, Rembert Weakland, Matthew Clark, Howard Hubbard. These outspoken prelates aside, the U.S. episcopacy of the 1980s and 1990s was, generally speaking, characterized by gently left-of-center bishops who took a softer, feel-good approach to Catholic orthodoxy than did the Vatican during the John Paul pontificate. Many of these prelates were groomed by ecclesial kingpins like Cardinals Joseph Bernardin and Roger Mahony.

Since the death of Cardinal Bernardin in 1996, the U.S. episcopacy has slowly but steadily taken a turn toward a more conservative-style orthodoxy, especially during the pontificate of Benedict XVI. With few exceptions, the older, permissive, liberal bishops, whose most obvious contributions were to water down the faith, were replaced by those whose leanings were decidedly more orthodox and traditional. Some prime examples come from California: José Gomez replaced Mahony as archbishop of Los Angeles, George Niederauer and later Salvatore Cordileone replaced John Quinn as archbishop of San Francisco, and Cordileone and later Michael Barber succeeded John Cummins as bishop of Oakland.

Gomez and Cordileone are arguably two of the most theologically (or pastorally, if you wilbpconservative bishops heading American dioceses these days. (For good measure, add in Bishop Robert Vasa of Santa Rosa, formerly vicar general for Bishop Fabian Bruskewitz in Lincoln, Nebraska, and an outspoken critic of Nancy Pelosi.) Mahony, Quinn, and Cummins remain icons of the liberal American Church of days bygone.

The tables have turned. Could they be turning back?

Enjoyed reading this?

READ MORE! REGISTER TODAY

SUBSCRIBE

You May Also Enjoy

A Peek into Papal Priorities

Here’s your Pope: When pagan idols are removed from a sacred space, he apologizes; when his belief in the divinity of Christ is questioned, he’s silent.

A Synod on What?

How can the Synod on Synodality be a rebalancing of ecclesial powers? It is, after all, the brainchild of the most powerful of ecclesial figures.

An End to Equivocation?

Into the hostile environment of the Archdiocese of San Francisco steps a bishop who leaves no doubt about where he stands on the burning issues facing the Church.