This Just in: Dubya Guilty of Murder!
That’s what Susan Lydon is trying to tell us in a recent edition of her Cityscape column in the Oakland Tribune. Lydon, like all who live, work, or simply pass through Oakland, is troubled by the city’s staggering homicide statistics for 2002: 113 dead, mostly young black males. Oakland’s mean streets have been likened to a war zone.
Lydon opens by saying: “Like everyone else in Oakland, I’ve been thinking a lot about the soaring murder rate here and wondering what could be done to stem the tide.” Lydon’s thoughts bring her back to an earlier era: “Oakland in 2002 reminds me of New York City in the early 1980s.”
Oh? How so?
“High unemployment, Republican in the White House, faltering economy, misery trickling down to the ghetto.” Funny, save for the Republican part, that sounds a lot like East Palo Alto in the 1990s (when Bill Clinton was in office), which earned it the unfortunate title “Murder Capital of the World” by having the highest per capita murder rate in the U.S. (and presumably the world), much higher than Oakland’s rate in 2002.
Lydon elaborates: “By the 1980s, Reaganomics had created a permanent underclass of minority youths.” Created? Are we to believe that minority underclasses didn’t exist before the 1980s?
Lydon continues: “As manufacturing left the city [New York then, Oakland now] and information technology took over, there was no place for the poor to be unemployed.” No place? Isn’t that what a ghetto is — a “place” for the poor to be unemployed?
You May Also Enjoy
Defining the Catholic Novel... Loving the Sinner and the Sin?... Confining God-I... Confining God-II... Whiplasch... Don't Give Up on Teachers... Lasch and Weil... Flirting with Canterbury... Should I Leave the Church?... A Non-Catholic Looks In... Don't Abort Bellah... Expression in Life and Art... Peculiar, But... Cussed and Discussed
The Church’s universal laws bind everyone, but those who find themselves in a foreign territory are not obligated to observe universal laws that are not in force there.
The Church is now seen in the eyes of the modern world as a major impediment to the ascendancy of a culture completely based on human rights.