Volume > Issue > The Eucharist & Eulogies: Are They Connected?

The Eucharist & Eulogies: Are They Connected?

GUEST COLUMN

By John M. Grondelski | April 2023
John M. Grondelski (Ph.D., Fordham) is a former Associate Dean of the School of Theology at Seton Hall University in South Orange, New Jersey. All views expressed herein are exclusively his.

Item One: We’re in year one of a three-year National Eucharistic Revival, the U.S. Catholic bishops’ multimillion-dollar response to the shocking news that only a quarter of American Catholics understand what we mean by “the Real Presence” of Christ in the Eucharist.

Item Two: A lot of Catholics felt there was “something lacking” in Pope Francis’s homily at Pope Benedict XVI’s funeral Mass this January. Critics say he didn’t speak enough about his predecessor, while defenders argue that the Church doesn’t do “eulogies.”

Could there be a connection between the Eucharist and eulogies?

Probably.

American Catholics are likely accustomed to tributes to the deceased during funerals, especially televised obsequies, a lot of which are Protestant in nature. And lots of those Protestant funeral sermons are really eulogies, paeans to the dearly departed.

So, what? you might be asking. And what’s this got to do with the Eucharist?

Second question first. Classical Protestant theology denied the value of prayer, or suffrages, for the dead. That position was hardly peripheral to its overall vision. It was a tenet that interlocked with a variety of fundamental Protestant principles. It was connected to the idea of sola fide, denying the value of good works. It was bound up with the rejection of indulgences, arguably the tinder for Martin Luther’s revolt. It tallied with the marginalizing, if not denial, of the notion of the Communion of Saints and its insistence on the sufficiency of Christ’s unique role in salvation.

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