Should a Pregnant Woman Be Executed?
GUEST COLUMN
In 1973 the U.S. Supreme Court declared in Roe v. Wade that it was unable to ascertain whether a fetus is human; the Court decided that a woman’s right to privacy prevails over any rights of the fetus, at least through the first two trimesters and prior to “viability.” Accordingly, any rights the fetus has prior to this time are subservient to the rights of the woman carrying the child.
While altering the laws of the land, the Court’s decision has failed to convince most abortion foes that the fetus is not a person with certain natural rights. Some have made theological or spiritual arguments; others have relied either primarily or secondarily on biology. Advocates of abortion-on-demand have, for their part, either emphasized the interests of the woman carrying a child or denied that the fetus is entitled to any rights.
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It is time for us, as individuals and as Catholics, to stand up and be the kind of people who always put faith first.
We are grateful that partial-birth abortion has been outlawed, but we recognize that not one baby will be saved by this decision.