Volume > Issue > On Brian Griffiths, Mrs. Thatcher's Christian Economic Advisor

On Brian Griffiths, Mrs. Thatcher’s Christian Economic Advisor


By Charles K. Wilber & Laura M. Grimes | April 1992
Charles K. Wilber is Professor of Economics at the University of Notre Dame. Laura M. Grimes is a doctoral student in Theology at the University of Notre Dame. The first part of this series, on Gary North, appeared in our previous issue. The last part, on Michael Novak, will appear in our next issue.

Brian Griffiths has been Dean of the City University Business School in London, a direc­tor of the Bank of England, and personal eco­nomic adviser to former Prime Minister Marga­ret Thatcher. In The Creation of Wealth, he ad­dresses a mainline Protestant audience. He recognizes that many Christians have criticized free market capitalism, and attempts to show its superiority to other forms of economic or­ganization on economic, theological, and moral grounds. Griffiths grants that free market capitalism is not without its problems, and that it does not stem directly from Christian princi­ples. But he does argue that it is compatible with Scripture and Christian theology, and at­tempts to provide a rationale for a distinctively Christian capitalism.

Griffiths states that the central purpose of economic activity is wealth creation, which is due to resources and the efficiency with which they are used. Resources include the tradition­al ones of land/ natural resources, labor, and capital. But Griffiths argues that capital should be viewed in the broad sense, as the accumu­lated knowledge and talent of a society’s people and not just as machinery and physical equipment. To create wealth from resources, people have to work and plan. They must delay present consumption and immediate gratification in order to increase their human capital and future earning power. The possibil­ity of future profit is the motivation for the suffering and work involved in the process; therefore, the profit motive is necessary for wealth creation.

Griffiths then gives his view of the history of wealth creation in the West over the past several centuries. He argues that the dramatic increase in prosperity since the Industrial Rev­olution is due more to the increasingly efficient use of resources than to the discovery of new resources themselves, that market economies have been more efficient in wealth creation than state planned economies, and that Protes­tant Christianity has made significant contribu­tions to the rapid industrialization of the West in the past two centuries.

This historical analysis leads Griffiths to specify four important factors in wealth crea­tion. The first is ownership. He argues that private ownership of property is an incentive to productivity because it provides motivation for hard work and the investment of resources.

Enjoyed reading this?



You May Also Enjoy

The Evolution of Liberation Theology

The savage killing of six Jesuit priests in El Salvador last November underscored once again…

The Spiritual Hazards of Wealth

Leo XIII's Rerum Novarum, promulgated in 1891, remains closely in touch with the true mission of the Catholic Church: the salvation of souls.

The Church’s Social Patrimony

We must try to understand the rich corpus of Catholic social doctrine in its context and entirety by reading and consulting the original documents.