Volume > Issue > Mariology: The Essence of Rome's "Errors"?

Mariology: The Essence of Rome’s “Errors”?

GUEST COLUMN

By Paul van K. Thomson | April 1987
The Rev. Paul van K. Thomson is Professor of English Emeritus (and former Academic Vice President) at Providence College in Rhode Island. Ordained a (married) Roman Catholic priest in 1983 under the Pastoral Provision for former Episcopal priests, he is currently Assistant Pastor at St. Mary's Church in Newport, Rhode Island.

Karl Barth, speaking for classical Reformation theology, wrote in his Church Dogmatics: “In the doctrine and worship of Mary there is disclosed the one heresy of the Roman Catholic Church which explains all the rest.” Even Max Thurian, who has written a Protestant Marian theology, observed in his Ways of Worship that most devout Protestants “tremble on hearing the phrase ‘the blessed Virgin Mary.'”

The Second Vatican Council, sensitive to the issue, warned in Lumen Gentium that theologians and preachers should refrain from saying or doing anything that might “lead the separated brethren or any others” into misunderstanding the Church’s Marian doctrine, while the faithful were told that true Marian devotion must rest upon “true faith” and be in no way the result of “vain credulity.” And by the way, contrary to Barth, Catholics adore Mary, but they don’t, or shouldn’t, “worship” her.

In the past several decades some Protestant writers have moved far from the classic position of Barth. Max Thurian is an excellent example (see his Mary, Mother of the Lord). More to the point, the path taken by Newman toward perceiving Mary as “the second Eve” provides a possible model today for a better understanding of Mary by Catholics and Protestants alike.

John Henry Newman, in his youth, most certainly “trembled” when first confronted with Catholic devotion to Mary. He wrote to his mother on January 26, 1833, from Malta that the Greeks paid too much honor to the Virgin, and added, “I do not see that the Romanists are more than advanced Greeks, the errors being the same, though less in degree in the latter.” He also wrote of his longing for the “quiet and calm” of the services of the English Book of Common Prayer, which he described as “soothing” and quite unlike “the sight of that…religion which is around me – statues of the Madonna in the streets.”

Enjoyed reading this?

READ MORE! REGISTER TODAY

SUBSCRIBE

You May Also Enjoy

The Timeliness & Urgency of the Third Part of the Secret of Fatima

The prophecy contains Heaven's plan to bring us the Peace of Jesus Christ, and warns of chastisement if the Church disobeys.

The Feast of the Presentation in the Temple

The Feast of the Immaculate Conception honors Jesus’ miraculous conception without a human father, right?…

The Virgin Mary's Unique Privilege

All but the last two mysteries of the Rosary are taken directly from Scripture, and even the Assumption and Coronation are “veiled” there in the Prophets.