Volume > Issue > From Protestantism to Catholicism, From the Novus Ordo Mass to the Tridentine Latin Mass

From Protestantism to Catholicism, From the Novus Ordo Mass to the Tridentine Latin Mass

WAKING UP CATHOLIC

By Michael Larson | May 2007
Michael Larson teaches English at Minnesota State College -- Southeast Technical. He received a National Endowment for the Arts Fellowship in 1995 and has recently published a book of poems, What We Wish We Knew (Ex Machina Press, 2005)

A conversion story, like any story, is something of a reconstruction, limited by the clues available to one presently and by the gulf of time. Just as one cannot step into the same river twice, neither can one see with the same eyes one had at some previous point in life. What follows then is my reconstruction of the path by which I have become a traditional Roman Catholic. When I look back now, even with the illumination of hindsight, I cannot apprehend in one glance — or even in many glances — the whole of it. I see in the distance where the trail begins and bits of sunlit footpath between here and there, but much of it remains in obscurity. These are the limitations of human memory and understanding. Nevertheless, I find myself here now — and for poignant reasons, which I will try to explain.

Leaving Protestantism

It seems logical that any convert might have two internal forces at work: the movement away from one thing and the movement toward something else. This was certainly the case for me in 1989 when I converted to the Catholic Church. For two years prior I had been moving toward Catholicism, and for several years before that I had been moving away from Protestantism. To understand more precisely the nature of this movement away, I must make clear what it was not: It was not a movement away from belief.

I was born into a Lutheran home and baptized as an infant. My parents taught me at a very young age to believe in the Trinity, the Incarnation, the Crucifixion, and the Resurrection. My parents also made clear to me that Christ died for my sins and that if I would accept Him as my Lord and Savior, He would live in my heart in this life and take me to Heaven in the next. I have never stopped believing any of these things. Then again, these things cannot rightly be attributed to Protestantism, at least not in their ultimate origin. These beliefs, understood generally, are truths the Protestant Reformers took with them when they broke away from the Church and started their own versions of Christianity.

Enjoyed reading this?

READ MORE! REGISTER TODAY

SUBSCRIBE

You May Also Enjoy

Why Attila the Hun Would Have Sacked a Protestant Rome

Structural unity is the only type of oneness that is complete, visible, and credible to a nonbelieving world.

My (Somewhat Crooked) Path to the Monastery

The Holy Spirit was urging me to take up my cross and follow Jesus into this blessed wilderness where alone I would find my salvation.

My Pilgrimage

When the Mass was trans­lated into English, I noticed right away how often it says “Peace”: it’s repeated over and over again, like a heartbeat, clear through.