Volume > Issue > Pilgrimage to Poland & Byelorussia

Pilgrimage to Poland & Byelorussia

SLAVIC SOUL

By Raymond T. Gawronski | March 1985
Raymond T. Gawronski, S.J., is a Maryland Province Jesuit studying theology at the Jesuit School of Theology at Berkeley.

There is something unnatural about going east, as if one were going against the sun itself. To go to Europe one goes, in a way, backward as well. Not that West Germany is backward at all. It is just that so much has happened there, and traces are left behind.

That is how it looked when, after an absence of 16 years, I returned to the Rhineland, first stop on a trip to the interior of the Continent, a pil­grimage to an ancestral homeland spanning today’s Poland and Russia.

Germany. I had always begun in Germany, since I first came to Europe as a high school stu­dent. I am one of those few Poles with intimate, and warm, ties to Germany.

Germany. The old Germany, what I remem­bered as “old,” even in the 1960s was there, but now the people were somehow all dressed as Amer­icans. And the faces of the young Germans were different now, the young men with long hair, faces of pleasure and ease.

The family I lived with then certainly were lit­tle different than I had left them. Herr R. was dressed in the costume of his native Thuringia, as he always was on Saturdays. And Frau R. went to their bedroom and came out, giving me back the handkerchief I had left behind with them 16 years ago. The garden was a marvel of order, the bedding was out airing on the window sill. Ah — an embar­rassed explanation that both their daughters had divorced since then. They are old people, the peo­ple with faces from a print of Luther’s own world. Honest and good, at once the admiration and the terror of their neighbors, my ancestors to the East, to whom they represented at once progress and evil, as Czeslaw Milosz has observed.

Enjoyed reading this?

READ MORE! REGISTER TODAY

SUBSCRIBE

You May Also Enjoy

Roman Catholics & Central America

The Church in North America is enriched by the example of the Church in Central America as it struggles for justice and human digni­ty.

Nineteen Eighty-Four. By George Orwell.

The citizens of Oceania are not only stripped of human freedom and basic rights but so dehumanized that each individual lacks any semblance of human dignity.

Beyond Balkanization

Croatia's cardinal Stepinac faced opposition unimaginable to most prelates in the modern West. By all indications, he did not buckle.