
Revolt of the Ultra-Elites
ONE-PERCENTERS, COURTIERS, MAGICIANS & MINIONS
Some 30 years ago I watched as the parents of a Columbia University freshman reacted with incredulity to their daughter’s shrill peroration about the necessity to remove crosses from all public spaces so as “not to offend anyone.” Her folks had shown up in New York to fetch her home for Thanksgiving. They yearned for familial continuity. Instead, a chain of love snapped, perhaps irreparably, because within three short months, their daughter had become indoctrinated in the dogma of what we now call wokeness.
The young lady became a janissary, one of the active courtier participants in the revolution of the One Percent. The moniker derives from the Occupy Wall Street movement, which ostensibly targeted the ultra-wealthy. The target, however, responded with a revolution of its own, a revolution from above, the often violent convulsions of which are taking place primarily in city streets, on university campuses, and in corporate boardrooms.
The revolution of the One Percent has two aspects: existential and pragmatic. The former reflects a strategic endeavor to replace the moral order of the West with antithetical arrangements. The latter consists in a tactical and operational effort to perpetuate the One Percent in power.
To accomplish this, the civilizational context must be altered. Arguably, the most important impediment to the One Percenters’ domination is tradition, including American nationalism and Christianity. By destroying traditional America and remolding the ruins to their fashion, the One Percenters anticipate no serious challenge to their supremacy.
You May Also Enjoy
Most of us probably spend more time each day looking at screens than at anything, or anyone, else. Our thinking is curdled out of online scenarios.
A Protestant need not fret about a clash between religion and culture; for him, the two have generally been inseparable.
Abortion was a crime in the extant states in 1868 and in the territories that became states after 1868 and the District of Columbia. Yet later, Roe was called “settled law”?