Volume > Issue > Beyond Fundamentalism & Cultural Captivity

Beyond Fundamentalism & Cultural Captivity

REORIENTING EVANGELICAL PROTESTANTISM

By Richard V. Pierard | May 1985
Richard V. Pierard is Professor of History at Indiana State University in Terre Haute and a Contributing Editor of The Reformed Journal. He is the author or co-author of numerous pioneering books and articles in the area of the relationship between evangelical Protestantism and right-wing politics, particularly in Germany and the U.S.

One day last year I was drinking hot choco­late with your Editor in a small café in Berkeley. As one might expect, we soon began swapping anecdotes about our experiences. This led him to suggest that I should share some of my pilgrimage with you.

At first I demurred, insisting that the Chris­tian world is already surfeited with first-person ac­counts by celebrities and spiritual leaders, and I certainly did not qualify on either count. I main­tained that it would be arrogant of me even to con­sider such an undertaking.

But your Editor convinced me that I should put my reservations aside and jot down a few re­marks. Besides, since I was passing the mid-century milestone in my life last year, I had to admit it was a natural occasion to pause and reflect on things that had touched my existence.

The details of my personal biography are of no great significance. I was born in Chicago of par­ents who had left smaller towns to find their for­tune in the big city. Neither had any college education. My paternal grandfather was an immigrant Belgian coal miner (hence my Walloon name) and my maternal grandfather a Presbyterian minister. During World War II my father, who was a clerk and eventually an office manager, took a job in Washington state at a top-secret defense plant known as Hanford Works. It turned out to be part of the atomic bomb program, the Manhattan Proj­ect, and Dad stayed on as a permanent employee until his untimely death in 1965. Growing up in the atomic city of Richland, I was literally a child of the nuclear age.

Enjoyed reading this?

READ MORE! REGISTER TODAY

SUBSCRIBE

You May Also Enjoy

On Ecumenism & the Amazing Unity of Catholics

The Church moves through all times to her final destiny, and there is the appli­cable law of physics, which states that there is no movement without friction.

Agreed Statement on the Separation of the NEW OXFORD REVIEW from the American Church Union

At a special meeting of the governing Council of the American Church Union (ACU) on…

Roman Fever

When you have it you feel it is going to take you off to Rome (a sort of death for the Anglo-Catholic), but when you get better you easily forget it.