As the Tables Turn
Remember those days when a week wouldn’t go by without some American bishop publicly criticizing Pope John Paul II for being too rigid, too hardline, too reactionary? Think Raymond Hunthausen, Thomas Gumbleton, Rembert Weakland, Matthew Clark, Howard Hubbard. These outspoken prelates aside, the U.S. episcopacy of the 1980s and 1990s was, generally speaking, characterized by gently left-of-center bishops who took a softer, feel-good approach to Catholic orthodoxy than did the Vatican during the John Paul pontificate. Many of these prelates were groomed by ecclesial kingpins like Cardinals Joseph Bernardin and Roger Mahony.
Since the death of Cardinal Bernardin in 1996, the U.S. episcopacy has slowly but steadily taken a turn toward a more conservative-style orthodoxy, especially during the pontificate of Benedict XVI. With few exceptions, the older, permissive, liberal bishops, whose most obvious contributions were to water down the faith, were replaced by those whose leanings were decidedly more orthodox and traditional. Some prime examples come from California: José Gomez replaced Mahony as archbishop of Los Angeles, George Niederauer and later Salvatore Cordileone replaced John Quinn as archbishop of San Francisco, and Cordileone and later Michael Barber succeeded John Cummins as bishop of Oakland.
Gomez and Cordileone are arguably two of the most theologically (or pastorally, if you wilbpconservative bishops heading American dioceses these days. (For good measure, add in Bishop Robert Vasa of Santa Rosa, formerly vicar general for Bishop Fabian Bruskewitz in Lincoln, Nebraska, and an outspoken critic of Nancy Pelosi.) Mahony, Quinn, and Cummins remain icons of the liberal American Church of days bygone.
The tables have turned. Could they be turning back?
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Here, selected from a large collection, are snippets from recent homilies heard at Catholic Masses. To each I have given a response.
The people of the USA are unwilling to make the right to a job a top priority and to get up the money to pay for it, even though they can easily afford to do so.
The effort of the Church to come to terms with the modern world too often assumes that contemporary culture is neutral when, in fact, it is closed to the transcendent.