A Bold Venture in Liturgy
GUEST COLUMN
On August 20, 1980, the Holy See publicly announced its Pastoral Provision as a positive response to requests from former Episcopal priests and lay people desiring full communion with the Roman Catholic Church. The decree provided that these laypeople and former Anglican priests would be permitted to retain “certain elements of their own Episcopal (Anglican) heritage.” At that point just what these elements were to be was not clear.
The Vatican’s Sacred Congregation for the Doctrine of the Faith appointed Bishop Bernard F. Law of Springfield-Cape Girardeau (Mo.) as its ecclesiastical delegate for the Provision, with a mandate to propose these “elements” for consideration in Rome.
Since the principle of lex orandi, lex credendi has always been central to Anglicans, it was vital that the “elements” consist of the real underlying element, the Book of Common Prayer (BCP). Throughout the centuries this book, in a succeeding variety of editions, whether along national lines or according to historical updatings, has been an adhesive for Anglicans. It has been a ready reference for faith and morals, enabling the man in the pew to order his life in accordance with the Anglican way.
Now in our time an edition of the BCP has appeared under the auspices of the Roman Catholic Church, which does what none of its predecessors did — or wished to do — or could do.
You May Also Enjoy
Pope Gregory’s program was really quite simple: To return to the people of Rome a sense of sin and a sense of the sacred.
The idea attempts to describe the signs of the Church in its wounded state, a state with difficulties that could be far better dealt with if no schisms had occurred.
Modern Catholic liturgists have tried to graft the “fellowship experience” onto the Mass, but it hasn’t worked.