Volume > Issue > The Complete Samaritan

The Complete Samaritan

CHRIST & NEIGHBOR

By John C. Cort | June 1984

People say that religion is making another comeback. But what kind of a comeback? And what kind of religion?

For example, is it the kind of religion that limits itself to our personal relationship with God and the performance of certain formal religious du­ties?

If it goes farther and insists on “love of neigh­bor,” what kind of love is meant? Is it a purely per­sonal kindness to individuals? And which individu­als?

Jesus gave us one answer in the parable of the Good Samaritan. When the lawyer asked him, “And who is my neighbor?” Jesus told the story of the Samaritan who had compassion on the man who, on the road to Jericho, “fell among robbers who stripped him and beat him, and departed, leav­ing him half dead” (Lk. 10:25-37). At the end Jesus says to the lawyer, “Which of these three, do you think, proved neighbor to the man who fell among the robbers?”

Of course the lawyer has to say, “The one who showed mercy on him.” Note that he does not say, “The Samaritan.” This was probably because the Samaritans were so despised by the Jews that it was too painful for him to state explicitly that it was a Samaritan who put to shame the behavior of the Jewish priest and the pious Levite who had passed by.

Enjoyed reading this?

READ MORE! REGISTER TODAY

SUBSCRIBE

You May Also Enjoy

Pope John Paul II's Theology of the Body

The grace of marriage allows the parties to become one flesh and calls forth from them the same love Christ has for His Church.

The Parable of the Wheat & the Weeds: A Magna Carta for Dissent & Heresy?

Can some sense be made of the Pope's inaction?

Pope & Rabbi Square Off Over the Teachings of Jesus

The Torah expressly indicates that God's saving revelation was not complete in what had already been announced.