The Narthex

We recently considered the less-than-pretty side of the “ecumenical” push to impose a common Easter. (See my post from two days ago.) That essay notes that most discussion focuses on three possible approaches: have the East adopt the Catholic approach; have the West adopt the Orthodox approach; or have both…

Much attention has been given this year to a push by the late Pope Francis (with Orthodox Patriarch Bartholomew) to find a date for a “common Easter.” Francis had resurrected a dormant appendix of Vatican II’s Constitution on the Sacred Liturgy as his warrant for the push which, one senses,…

Recently Pope Francis repeated an idea he has been floating for some time: setting a common date for Easter. Catholics and Eastern Orthodox mark Easter on different dates because the Orthodox use a different calendar (the Julian, which is 13 days out-of-sync from the sun) and formula to fix Easter.…

This past Sunday, May 5, was Easter in various parts of the Orthodox Church which still use the Julian Calendar for liturgical purposes. To these Orthodox: Christos voskrese! Voistinnu voskrese! (Christ is risen! He is truly risen!) I mention Orthodox Easter because while this year (as is typical) it falls…

Pope Francis has on several occasions voiced support for an idea, percolating among the Vatican’s professional ecumenical and liturgical classes, to establish a “common” date for Easter between Catholics and Orthodox. The current driver seems to be wanting to “do something” to mark the 1,700th anniversary of the First Council…