DEEP-SIXED IN THE DEEP SOUTH
The Perils of Promoting Personhood
January-February 2012By James T. McCafferty
James T. McCafferty is a Catholic husband, father, writer, and lawyer in Jackson, Mississippi. He completed a Masters in Theological Studies this past May. Of all the states in the union, Mississippi has the lowest percentage of Catholics.
In last Novembers general election, the voters of Mississippi were presented with a bill that would have made theirs the first state to define legal personhood as beginning from the moment of conception. The pro-life measure, commonly called the personhood amendment, appeared on the ballot as Amendment 26. It was defeated by a solid margin, garnering less than forty-five percent approval.
An initiative to amend the states constitution, Amendment 26 was spearheaded by Personhood Mississippi, a citizens group affiliated with Personhood USA, a grassroots organization that has assisted in similar campaigns across the nation. According to the groups website, the purpose of the amendment was to protect all life, regardless of age, health, function, physical or mental dependency, or method of reproduction.
The amendments backers aim was to overturn Roe v. Wade by striking at what they perceive to be its soft underbelly: the lack of a legal definition of the word person. Drafted by Leslie Riley, a pro-life activist in Mississippi, the language of the amendment, as it appeared on the November 8 ballot, was as follows:
Be it Enacted by the People of the State of Mississippi: SECTION 1. Article III of the constitution of the state of Mississippi is hereby amended BY THE ADDITION OF A NEW SECTION TO READ: Section 33. Person defined. As used in this Article III of the state constitution, The term person or persons shall include every human being from the moment of fertilization, cloning or the functional equivalent thereof. This initiative shall not require any additional revenue for implementation.
Although authored by a Protestant, in the most Protestant state in the country, the amendment would have conformed this part of Mississippis constitution to the Catholic teaching that human life must be respected and protected absolutely from the moment of conception. From the first moment of his existence, a human being must be recognized as having the rights of a person among which is the inviolable right of every innocent being to life (Catechism of the Catholic Church, no. 2270). Conspicuously absent from the coalition of pro-life advocates supporting Amendment 26, however, were the bishops of Mississippis two Catholic dioceses, Jackson and Biloxi.
You have two options:
Subscribe now to New Oxford Review for access to all web content at newoxfordreview.org AND the monthly print edition for as low as $38 per year.
Single article purchase:
Purchase this article for $1.95, for viewing and printing for 48 hours.
If you're already a subscriber log-in here.
Back to January-February 2012 Issue
|Read our posting policy
Add a comment
|The lack of support from the two Catholic Bishops in Mississippi is both shocking and disappointing. It is another example of the corrupting influence of the US brand of secular and politically correct thinking that has seemingly permeated a large percentage of the US Church’s leadership. To decline endorsing the Personhood petitions at the Mississippi state level because it would somehow harm efforts to overturn Roe vs. Wade at the federal level makes no sense whatsoever. It is time for the Church leadership in the US to stop shirking their responsibility in the name of political expediency, political correctness, or bridge building. Rather it is time for them to step up and do their job, which is to lead and set an example that everyone can clearly see and understand. In the case of the two Mississippi Catholic Bishops, they should have been personally engaged in wholeheartedly supporting the Person petition while at the same time forcefully articulating the Church’s fundamental teachings on the sanctity of life.
||Posted by: dagbat
January 25, 2012 02:49 AM EST
|Jim McCafferty did a wonderful job, but the situation is even worse than he described. Bishop Latino's Diocesan newspaper is so bad that I refuse to have it in my household. Furthermore, he has let me know that it doesn't matter what a priest might say in his parish church; Latino won't make a move to stop any errant teaching.
I used to think that the Catholic Bishops were simply uninformed, but that was naive thinking. They are quite informed; they just choose to align themselves with Planned Parenthood and the ACLU. Why do you think a large percent of them voted for Obama? And 53% of so-called Catholics in this country did the same thing...sheep without shepherds.
Bishops Latino perpetrated a public scandal by helping to defeat the Personhood Amendment. Now he must atone publicly.
|Posted by: wfm9999
February 20, 2012 09:04 PM EST
|Add a comment
Patriarch Kirill of Moscow referred to the 'ongoing de-Christianization' of the EU and America as 'an apocalyptic scene: sin is affirmed by law.'
11 states are suing the Obama Administration over its controversial transgender bathroom policy, which 'runs roughshod' over common sense.
Seventy percent of the 300 adults who entered the catechumenate in 2015 are migrants and refugees who sought asylum there.
Since the beginning of the current fiscal year, the U.S. has admitted 2,235 Syrian refugees, of whom only 10 -- less than one-half of 1% --
have been Christians.
A USCCB report on the abuse crisis says 384 victims came forward and the Church paid $153 million to settle lawsuits in 2014-15.
Vietnam granted early release from prison to a priest who is one of its most prominent dissidents, a move widely seen as a goodwill gesture
before Obama's arrival there.
more news links...