Pope Francis Doesn’t Need Your Applause

November 2015

In the wake of Pope Francis apostolic visit to the U.S., the world is still trying to figure out just who this Holy Father is. One thing is certain: He is predictably unpredictable — he had surreptitious visits with both the county clerk from Kentucky who’s made waves with her refusal to issue same-sex marriage licenses and with a same-sex couple from Argentina. Francis defies facile classification in prefabricated political categories. Yet that doesn’t prevent the voices of various factions from calling him one of their own. Liberal Catholics like to think he’s a liberal, and secular observers, for the most part, follow suit — he passes the “eyeball test” pretty easily. Meanwhile, conservative Catholics try to convince themselves (and anybody who’ll listen) that, despite appearances, the Pope is really a conservative.

Francis’s address before the U.S. Congress (Sept. 24) offers a good example of this tug-of-war: Liberal Catholics found much to like while conservative Catholics scrambled to interpret his speech favorably.

A broad reading of the Pope’s speech gives the impression that he earned high marks on the liberal scorecard. According to The New York Times (Sept. 24), Francis “emboldened liberals with a passionate defense of immigration, an endorsement of environmental legislation, a blistering condemnation of the arms trade and a plea to abolish the death penalty.” He repeatedly bandied about liberal catch phrases, speaking up for those “trapped in a cycle of poverty,” calling for “global solidarity” and a “distribution of wealth,” and encouraging his listeners to be “at the service of dialogue and peace.” Even the names Francis dropped of the “great Americans” he wished to recognize were those of liberal icons, including liberal Catholic icons: Abraham Lincoln, Martin Luther King Jr., Dorothy Day, and Thomas Merton.

The Pope’s appearance before Congress wasn’t, however, entirely a liberal lovefest. He did toss out a few crumbs to starving conservatives: He insisted that “the voice of faith” continue to be heard, he praised the “richness and beauty of family life,” and he called for the protection of life at “every stage of its development.”

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New Oxford Notes: November 2015

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The author takes a very circuitous route in making a case for cafeteria Catholicism. The writer states: "Francis defies facile classification in prefabricated political categories." Francis insults those who disagree with him. He is as intolerant and colloquial as louts I've known who sit at the end of a bar and embarrass others and belittle themselves int he process. Remember, this pope was put in place after another was forced out, likely, it sure seems, by militant socialist atheists.

Then there are contradictions designed as enlightened discussion. "Francis isn’t satisfied with the reductionism that narrows the Catholic ethic of life to 'no abortion,' or the Catholic teaching on the family to 'no same-sex marriage.'" Then the author states: "There is always more. Catholic teaching is vast and variegated; none of it is to be neglected."

Maybe I'll just check out The Huffington Post or Salon.com next time for my dose of Soviet-style disinformation.
Posted by: j17ghs
November 10, 2015 01:32 PM EST
I thought some might find the following comment of additional interest. (I assume most NOR readers know "Ameri[k]a" magazine is controlled, as "Ramparts" once was, by U.S. Communist operatives.)

"Meanwhile, an article in the Jesuit publication 'America' says there are seven Catholic candidates running for president, but that the one quoting Pope Francis the most often 'is a Jewish guy from Vermont' — Senator Bernie Sanders.

"But the fact that one socialist quotes another socialist is really not that surprising."

The link is http://www.aim.org/aim-column/will-the-pope-endorse-bernie-sanders-for-president/
Posted by: j17ghs
November 12, 2015 02:21 PM EST
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