PUBLIC SCHOOLS: BEYOND REPAIR?
A Protestant Looks at Catholic Schools

December 1993By Jeffrey Christensen

Jeffrey Christensen is an independent film producer in New York City, and a member of the Norfield Congrega­tional Church in Weston, Connecticut He is writing a book tentatively titled The Hillaryization of American Education.

Since Catholic schools account for almost half of all private schools in America, anyone who wants to understand the success of private education must examine Catholic schools. According to the federal government's National Assessment of Educational Progress test, Catholic school students recently beat public school students by 4.5 percent in mathematics, 4.8 percent in science, and 12.5 per­cent in reading. Public school students are four times more likely to drop out than their Catholic school counterparts, who are 60 percent more likely to go on to college. And, amazingly, the per pupil cost of a pub­lic education is generally two to three times greater than that of a Catholic education.

Even as a Protestant who is constitutionally skeptical of any institution that offers Absolution, I must applaud such achievements. Catholic schools are attractive to parents of all Christian persuasions because they teach traditional subjects and Christian values; meanwhile, the public schools purvey their "value-neutral" desiderata. And for low income fami­lies, Catholic schools are affordable. The average elementary school tuition in the Archdiocese of New York is $1,700, with scholarships available for the needy.

In virtually every American city, public schools "accommodate diversity" by searching for the lowest common denominator among all constituent beliefs and then mandating them. The result is political cor­rectness: Thus, in the public schools equality trumps merit, open-mindedness trumps conviction, indiffer­ence trumps tolerance, harmony trumps honesty, in­centives trump morals, awareness trumps innocence, prurience trumps self-denial, freedom trumps re­sponsibility, rights trump reverence, science trumps religion, state trumps church, and so on. The bottom line is that all is relative.

Parochial schools, in contrast, are founded on the principle that wisdom resides in the ages, not in fashionable interest groups. Catholic schools exist for the expressed purpose of instilling a basic set of val­ues, derived from religious tenets, as moral absolutes that will guide their students through the vagaries of life. Parochial schools do not shrink from concepts like "right," "wrong," "good," "evil," or "the sin of pride." But they also emphasize that while morals are absolute in abstract terms, one's capacity to judge is not. Thus, they caution that even as one pursues what one believes is good, one's righteousness maybe corrupted by pride and ambition.


You have two options:

  1. Online subscription: Subscribe now to New Oxford Review for access to all web content at newoxfordreview.org AND the monthly print edition for as low as $38 per year.
  2. Single article purchase: Purchase this article for $1.95, for viewing and printing for 48 hours.

If you're already a subscriber log-in here.



Back to December 1993 Issue

Read our posting policy Add a comment
Be the first to comment on this story!


©