Pope John XXIII through the Testimony of Silvio Cardinal Oddi
October 2014By Beniamino Di Martino (Translated by N. Michael Brennen)
Fr. Beniamino Di Martino, a Catholic priest from Naples, Italy, teaches History of the Churches at the Higher Institute of Religious Sciences in Benevento and Social Doctrine of the Church at the Higher Institute of Religious Sciences in Castellammare. He is a visiting professor at the Claretianum Institute of the Pontifical Lateran University. --------------------------------------------------------------- Michael Brennen is a freelance translator who lived in Italy for two years. He is nearing completion of a masters degree in the philosophy of economics, with concentration on the ethical dimensions of economics. He translates in philosophy, ethics, economics, political theory, and related areas. His website is nmichaelbrennen.com.
Popes John Paul II and John XXIII were canonized on April 27, 2014, the Feast of Divine Mercy (a feast created by Pope Wojtyla during the Jubilee Year 2000). On that same feast day, on May 1, 2011, John Paul II had been beatified, six years after his death. The beatification of John XXIII had already happened a few years previously, on September 3, 2000, when John Paul II simultaneously elevated him and Pius XI to the honor of the altars.
Pope Franciss decision to preside over a single ceremony for John Paul II and John XXIII came as no surprise. He had expressed this preference while talking to journalists during the return flight from the 2013 World Youth Day in Rio de Janeiro. A Mexican journalist asked the Pope what model of holiness emerges from these two great figures. After illustrating some of the characteristics of the spirituality of the two popes, Francis concluded, I believe holding the canonization ceremony of both popes together is a message for the Church.
What might this message be? Italian journalist Antonio Socci interpreted the simultaneous canonization as a decision that gives a sign of unity and that finally takes the Church beyond old controversies concerning the [Second Vatican] Council that characterized the second half of the twentieth century. In other words, the simultaneous proclamation of the two saints would emphasize magisterial continuity and help set aside interpretations that in the past few decades have contrasted not only a post-conciliar Church to a pre-conciliar Church but also John XXIII to the popes who preceded him, and that have pitted Wojtyla the Restorer against the Good Pope John.
The commitment of some scholars to reconstruct the figure of John XXIII in order to purify his image and avoid any sort of mythologizing that could be used to consolidate biased interpretations and ideological ploys is certainly not without historical significance; several recent studies have contributed to this end. Though in a more modest and less articulated form, a further contribution can come from a witness to the times of John XXIII and the Council in the person of Silvio Cardinal Oddi. In light of the canonization of Pope Roncalli, the contrarian opinions expressed by Cardinal Oddi about the personality and tendencies of John XXIII are again of current interest. The event prompted me to dust off the notes of an interview that Cardinal Oddi granted me in the form of a long conversation in the now distant time of November 1991.
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