The Catholic Connection
May 2012By Frederick W. Marks
Frederick W. Marks is the author of eight books, including The Gift of Pain and A Catholic Handbook for Engaged and Newly Married Couples.
A war is being waged for the soul of America, and Catholics are on the front line. In a recent homily, United Methodist Bishop Timothy Whitaker, quoting Pope John Paul IIs encyclical Evangelium Vitae, decried Methodist passivity on abortion. I would like to be bishop of a church, he said, that knows how to make philosophers and politicians feel the same revulsion [as I feel] of the moral horror of abortion. Evangelical leaders have sided with Catholic candidates for the Republican presidential nomination, and in denouncing the Obama administrations attack on religious liberty, former Arkansas Governor Mike Huckabee, an ordained Southern Baptist minister, drew cheers for a fiery five-word declaration: Now we are all Catholics.
That Huckabee was willing to go this far, given the fact that anti-Catholicism has been aptly described by John Higham, professor of history at the University of Michigan, as the most luxuriant and tenacious form of paranoiac agitation in U.S. history, says something about Romes steady witness to truth. But before focusing on the Churchs singularity, it should be said that Huckabees battle cry takes on additional meaning when set against the backdrop of history. Over the years, a good many Protestants, some of them well known, have stood up for a beleaguered Catholic minority, though the mode of expression has been subtle and oblique compared to what we are hearing today.
Henry Wadsworth Longfellow, chairman of Harvards modern language department during the 1840s, introduced the practice of engaging native-born speakers to teach foreign languages, thus opening the door to the hiring of French, Spanish, and Italian Catholics. He was also the first American to translate Dantes Divine Comedy and the poetry of Michelangelo into English, along with the work of St. Teresa of Ávila, including her much-loved prayer that begins with the words, Let nothing disturb thee. Evangeline, Longfellows greatest poem, sings the praises of a French Canadian driven from Acadia by Protestant ethnic cleansers, and in one of its more memorable passages, the heroine, who eventually becomes a Little Sister of the Poor, is described as shining with celestial brightness and ethereal beauty after receiving the Sacrament of Penance.
Robert Louis Stevenson is another case in point. The author of Dr. Jekyll and Mr. Hyde took up the cudgels for Fr. Damien de Veuster, the leper priest, when Damien came under fire from a narrow-gauged Congregational minister. I have seen sights that cannot be told and heard stories that cannot be repeated, Stevenson wrote in 1890 after visiting Damiens colony, yet I never admired my poor race so much nor (strange as it may seem) loved life more than in the [Catholic] settlement [of Molokai].
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