EFFECTIVE OUTREACH TO THE HOMOSEXUAL COMMUNITY
Authentic Dialogue Is Possible

May 2011By Melinda Selmys

Melinda Selmys is the author of Sexual Authenticity: An Intimate Reflection on Homosexuality and Catholicism (Our Sunday Visitor, 2009). A regular columnist for the National Catholic Register, her articles have appeared in numerous Catholic publications, including This Rock, The Catholic Answer, and Envoy. She writes from Canada, where she and her husband are awaiting the birth of their sixth child.

Last year I was invited to give a talk at the University of Notre Dame on the subject of homosexuality and identity. I arrived at the lecture hall to find a group of demonstrators from the campus’s Lesbian, Gay, Bisexual, Transgender, and Questioning (LGBTQ) contingent reading “queer poetry” as a form of protest against my appearance. They distributed a small note, explaining the reasons why they objected to an “ex-gay” speaker talking at Notre Dame. The main objection: They thought I was going to say that “homosexuality [is] curable, thus pathologizing it.”

It was not an easy climate in which to speak. Several recent scandals had justly ignited the ire of the LGBTQ crowd at Notre Dame. The protest itself only served to deepen the divide: Most of the people attending the event were conservative Catholics who were stunned by the poetry, which came off as obscene. Campus security surrounded the building, and there was talk of calling the police. I put aside my prepared speech and decided that, instead of talking about dialogue with the gay community, I would try to do it.

I’m sure the results were frustrating for some of the Catholics in attendance. Prof. Randall B. Smith, in his article “Call the Police, It’s an Academic Lecture!” in the January-February issue of the NOR, noted that the question-and-answer period was dominated by the LGBTQ crowd, and wondered whether true dialogue was even possible. Yet, in spite of the obstacles and difficulties, I think that some small headway was made: If nothing else, at the end of my talk several of the protest organizers came up and thanked me for having come to speak.


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How is this "attraction" any different from those who chose fornication or adultery to satisfy their needs for acceptance and a meaningful relationship? It seems to me that they are all the fruits of original sin and need to be identified as such and resisted the same way - through the grace granted by prayer and frequent reception of the sacraments. Posted by: golfer21
July 08, 2011 04:03 AM EDT
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